But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. John 7:6-8) They belonged to the world. And worship is viewed both in moral nature and in the joy of communion doubly. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Be they who they may now, as many as receive Him become children of God. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. The Spirit of God uses that word; it is thus invariably in conversion. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. (b) Midrash Ruth, fol. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The Structure of This Text. Such shall live. It was no longer a moot-point whether God could trust man; for, indeed, He could not. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. After this we have, suitably to this gospel, John's connection with the Lord Jesus. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! John 3:31-36 meaning. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. All rights reserved. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. John's desire, and the reason he existed, was to see Christ exalted and glorified. "Destroy this temple, and in three days I will raise it up." John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. John 1:19-37; John 1:19-37) It is here presented historically. God wants people to be saved (2 Peter 3:9 . But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). But there was a man who had been infirm for thirty and eight years. Details are not called for now, but just the outline of the truth. A second and wholly new man appears the bread of God, not of man, but for men. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." None but a divine being could thus deal with the world. 0. what does john 3:36 mean. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. Then (ver. The incarnate Word was here full of grace and truth. Salem Media Group. Grace and truth came by Jesus Christ. Breaking Down the Key Parts of John 3:30. Then said they unto him, Who art thou? But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. There is for him a present possession, which shall also remain. Note on John 6:56.). But this is the command of God, That men should believe on his Son, 1Jo 3:23. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." The season finale saw two major developments on the "who are the parents of John II" mystery. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." , , . (ver. Obedience, however, includes faith. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Hence, to such an one, eternal life is not merely something future. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." But there is also a fearful positive contrast. Art thou that prophet? Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. This is the marked effect on the third day (ver. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. It is not here spoken of as coming upon them, or as passing from them. This implies that he is now under the wrath of God, or under condemnation. Still the Lord refused the crown then: it was not the time or state for His reign. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". This He does in verses 16-19. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. No man hath seen God at any time. The fact is, John 3:18 does not say all non-Christians go to hell. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. " Undeniably, these words of the Lord are truths. "But He said to them, I have meat to eat that ye know not of." Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. This is all perfectly true, of course; and we have it elsewhere. John 3:16 Meaning. This verse is the only place where God's wrath is mentioned in the gospel of John. So it's only really news when a great musician or band puts out a turgid stinker. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." It will "abide" or "dwell" there as its appropriate habitation. Verse 36. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Shall never enter heaven. Abideth on him. . Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. To this last the Lord attaches the deepest importance. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. No charge could be remoter from the truth. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. (John 12:48). "Come, see a man that told me all things that ever I did: is not this the Christ?" "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. (Verses John 5:17-18). 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. Neither does the Spirit say exactly as the English Bible says "sons," but children. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. None the less did the result of His death proclaim His Deity. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. They knew what they worshipped, but not the Father, nor were they "true." All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. The Father and the Son were at work. Do they receive Him not? "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Therefore, it seems to me, He adds verse 24. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. There is difference of manner for the world and His own ignorance and rejection. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. We have had his name introduced into each part of the preface of our evangelist. John was not yet cast into prison. It was not that they were better than their neighbours. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. In the Word was life, and the life was the light of men. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. Did they charge Jesus with self-exaltation? Fortunately, the issue does not have to be decided. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. through "sin." Observe: not which was, but "which is." Glory would be displayed in its day. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. There is the nicest care to maintain His personal glory, no matter what the subject may be. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. And that means most of the people in the world are going straight to hell. What love! The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. God the Father forms a new family in, by, and for Christ. "Whosoever believeth that Jesus is the Christ is born of God." The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. (Ver. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. For He who spoke was divine. Shall never enter heaven.The wrath of God - The anger of God for sin. Fritzsche, p. 21). He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. Beholding Him as He walked, he says, Behold the Lamb of God! It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." On this basisJohn 7:1-53; John 7:1-53 proceeds. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Nay, therefore it was they, reasoning, denied Him to be God. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. One must be born again for God's kingdom a Jew for what was promised him, like another. No mere man, nor angel, not the highest, the archangel, but the Son. (c) Shall not enjoy. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. #1 "He must become greater;". John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. Thus solemnly does the meek Lord Jesus unfold these two truths. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." 22-24); (2) John's disciples are jealous (vss. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. (Ver. I pray that I might live for Him. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. (Ver. Compare wrath of the Lamb (Revelation 6:16). Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The Word, in order to accomplish these infinite things, "was made. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. What is there in God more truly divine than grace and truth? But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Mark what, as such, He does declare Him. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. It is a golden verse that is often first introduced to young children when growing up.